Heart of Darkness:
The Blacks in the book and today
by Marco, Ramona,
and Nora
The blacks in the
book
The term “darkness”
has a lot of uses and one of them is: a color of skin. Much of
this chapter is spent by discussing Marlow's early encounters
with and observations of the natives of the African Congo. In
the book the blacks get treated like wild animals. The darkness
of their skin is always mentioned. At first glance, Marlow
describes them as "mostly black and naked, moving about like
ants”.
One of these descriptions is about the way the blacks walked
througt the Jungle: Six black men advanced in a file, toiling up
the path. They walked erect and slow, balancing small baskets
full of earth on their heads, and the clink kept time with their
footsteps. Black rags were wound round their loins, and the
short ends behind wagged to and fro like tails. While in the
shade, "dark things" seem to feebly merge into the darkness
outside. There is absolutely no differentiation between dark
animals and dark people. Often in the great descriptions of
Conrad there are many similarities between black men and wild
animals: Even the rags worn by the native people are described
as tails. The black bones reclined at full length with one
shoulder against the tree, and slowly the eyelids rose and the
sunken eyes looked up at me, enormous and vacant, a kind of
blind, white flicker in the depths of the orbs, which died out
slowly.
In the book Marlow, (I think) is trying to get along well with
the natives, he shows this, when he gives a biscuit to the
native boy at the station, he is trying not to discriminate them,
and to show them respect. That's what makes the difference
between Marlow and the other whites, because for them the
natives were savages and would be savages forever.
I think the author is always trying to show the oppression of
the natives, it's an important part of the book. One example: on
the steamboat, the only time, that a native speaks is,when the
ship appoachs the brush, right before the attack, he says, that
some of the prisoners should be given to the crew as a meal. I
think there the author is trying to demonstrate the simplicity
of the natives.
The constant dehumanization of black people is almost obsessive
on the author's part. He is trying to build a very closed-minded
picture of the colonists. "Black shapes" crouch on the ground, "creatures"
walk on to get a drink from the river. They’re called shadows:
reflections of humans, but not substantial enough to be real.
Marlow observes the piece of white string on a young man, and he
is taken back by how much the whiteness stands out against the
darkness. He cannot seem to conceive of mixing black and white.
The blacks today
In the region
where they come from, it's very hard to live, they have nothing
to eat, no water to drink and they also get oppressed, by their
rulers or terror groups which only see a solution in war and
killing.
Maybe we should try to help them to get a better standard of
living in their land, so that they can live there like we do it
here, and if they even then want to come to us, we should show
them our respect, and we should be happy that there are people
that want to work in our land, it's certainly good for our
economy.
The main problem concerning the blacks of today is racism Conrad
himself was accused of racism. The reasons of this “madness” are
the poverty and the difference of the classes both inside the
same country and in the different parts of the world. This
problem has always affected our society.
An example is the apartheid policy in South Africa, in 1948 when
the complete racial segregation of the blacks started. The black
people in that country waere considered in a status of
inferiority with respect to the white men and this idea was
officially set with legislative racist norms, such as the ban to
organize mixed unions and the prohibition for the blacks to
entert the public structures. The blacks’ legal ability and
their civil rights were very limited.
We can supply two valid examples of people who fought against
racism in their countries, Nelson Mandela and Martin Luther King.
In 1964 Nelson Mandela, leader of the ANC and author of the
“Chart of Freedom”, was sentences to life prison. Although in
1968 the United Nations had stated that the apartheid was a
crime against the mankind, this policy was continued for many
years in the South Africa Republic.
The release of Mandela inn 1990 facilitated the first
multi-racial elections of 1994; after that Mandela became the
president of South Africa and the apartheid was abolished.
The second example is the conditions of the black people in USA.
In 1863 the president Lincoln, admitted the freedom to blacks,
but did not grant their right of voting. After that, their
precence in the election lists was conditioned by restrictive
rules. From a political point of view, the blacks had no
existence. Their conditionj in American society became worse in
1896, when the Supreme Court admitted t the principle “separated
but equals”: the segregation was legalized.
Racism increased with the irrationality of the Nazism. Since
then the problem became more serious.
In 1963 Martin Luther King led a great election campaign for the
human rights, in the USA. His purposes were: the inscription of
blacks into the electoral lists, the abolition of the racial
segregation and the improvement of their standard of living.
During these non-violent demonstrations, the leader was arrested
many times. Finally hge was assassinated.
Unfortunately all good actions must come to an end.
What we can do for the repression of the racism? Only a word to
answer… Respect.
By Nora, Ramona, Marco
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